WHY TO TASYABBUH non-Muslim PROHIBITED

The first thing we must understand as expressed in several
provisions of Islam, that dien (Islam) is built on the foundations of the so-called at -
taslim, the totality of surrender to God and His Messenger. While at-taslim own the means justify the
Allaah informed submission to the commands and avoid His prohibitions him. Then justify anything presented
His apostles obey his commands, away from the prohibitions and follow all his instructions.
If we are to understand the rules of the above, then let a Muslim for:
1. Bertaslim of what the Prophet brought. 2. Make it happen in every charitable deed. And teaching brought him
ban them for bertasyabbuh against infidels. 3. After bertaslim, feel calm with him and believe firmly in the
said to God. Faith with all his disyari'atkan and realize in his actions, it is not forbidden for him to find the cause and musababnya (question why all that is required to man, ed). Therefore we can say, that the factors which lead to prohibited bertasyabbuh with unbelievers many largely accepted by common sense and pure nature.
The causes of these restrictions, including: 1. All actions are basically pagans built on the foundations
dlalalah error and damage to the facade. This is exactly the point of departure of all deeds and deeds of the unbelievers, whether they are amazing you or not, whether dzahir (seems obvious) damage or veiled. Because the real basis of all activities is orangorang infidel dlalal (false), inhiraf (deviate from the truth), and facade (damaged). Both in aqidah, customs, worship, festivals big day, or in the pattern of behavior. As for the good they do is just an exception. Therefore, if found on their good deeds, then Allah does not give any meaning to him and not be rewarded at all. As word of God: "And we face that they do charity and charitable We made it (like) dust." (Surat AlFurqan: 23)
2. With bertasyabbuh against infidels, the Muslims will become their followers. Which means he has opposed or hostile to
God Almighty. and His Messenger. And he will follow the path of people who do not believe. And in this case there is a very strong warning at all, as Allah says: "And whosoever opposes the Messenger sesuadah clearly came to him and follow the instructions orangorang who do not believe, we let it freely with their error (ie against the Messenger and follow the path of people infidel, pen.) then we drag it into Hell. And Hell is an evil place again. "(Surat an-Nisa ': 115)
3. The relationship between the impersonator to imitate the way that occurred between the followers of a resemblance that is followed with a tendency to form a heart, a desire to help and accept all the words and deeds. And attitudes that become part of the elements of faith, in which a Muslim is not expected to fall into it.
4. Most tasyabbuh passing admiration and cemented orangorang infidels. From there emerged a sense of awe in religion, culture, behavior patterns, mannerisms, all the debauchery and the damage they have. His admiration for those who disbelieve will have an impact insult to the As-Sunnah, harassing the truth and direction taken
Salafush Prophet and the righteous. Because whoever resembles a people must agree with fikrah (thinking) they and ridla with all the activities. This form of admiration for them. Instead, he would not have felt admiration for all things contrary to what is admirable.
5. Musyabbahah (mimic) was left mawaddah (affection), mahabbah (love), and mawalah (loyalty) to the people who imitated tesebut. Because for a Muslim if orangorang imitate and follow the infidels, could not, in his heart there is a sense ilfah (familiar and friends) with them. And the sense of familiarity and friendliness of this will grow into mahabbah (love), ridla and friendly to people who do not believe. And consequently he will stay away from people who are righteous, those who are righteous, the people who practice the Sunnah, and the people straight in berislam. This is an instinctive thing, humane and acceptable to any sensible person. Especially if muqallid (the retainer) feel are isolated or are experiencing mental shock. At such a time that if he followed the others, then he will feel that she entered the great, close friends, and was united with him. If not, then the outward similarities were enough for him. This outward similarity is reflected in the form of culture and behavior. And could not, would someday turn into inner resemblance. This is a natural process and can be accepted by anyone who will observe this problem in the pattern of human behavior (human being). We will provide examples that illustrate the similarities, love, and intimacy between people in the same boat. If a person traveling to another country then he will become a stranger there. If he met someone who dressed like the clothes, then speak the same language would have emerged mawaddah (love) and ilfah (sense of intimate friends) more than if the country itself. So if someone feels similar to the other, the sense of this equation will imprint in his heart. This is the usual problem. So what if a Muslim to equate themselves with the infidels because of admiration for them? And indeed this is a lot happening now. One thing that is not possible, a Muslim bertaklid and menokohkan otherwise pagans began with admiration, then followed by a desire to follow, modeling, and akhiranya foster a deep sense of love that comes with being a high loyalty. It can be seen in modern times in which many Muslims live in stylish Western.
6. Bertasyabbuh against those who disbelieve will basically plunged to humiliation, weakness, smallness (low self), and defeat. Therefore bertasyabbuh manner is strictly prohibited. So what happens to most people who follow the unbelievers today.

DEFINITIONS TASYABBUH

At-Tasyabbuh in language taken from the word al-musyabahah which means
imitating or copying, establish or relate to, and followed. At-Tasybih means imitation. And mutasyabihah means mutamatsilat (similar). It is said that is like them, meiru and followed.
Tasyabbuh forbidden in the Qur'an and Sunnah are syar'i are like those who disbelieve in all forms and nature, both in doctrinal camps, worship, culture, or in a pattern of behavior that shows the characteristics of their (the infidels, ed .).
Included in the imitation of tasyabbuh people who are not righteous, though they were from among the Muslims, like wicked men, laymen and the ignorant, or the Arabs (Bedouin) are not perfect diennya (Islamic), as we explain later, God willing.
Hence, globally we say that anything which does not include the special features of the unbelievers, whether aqidah, customs, worship, and it does not conflict with the texts and principles of the shari'ah, or do not fear it would bring to damage, it does not include tasyabbuh. This global understanding.